Carlo Gesualdo Tickets | 2026-2027 Tour & Event Dates | GoComGo.com

Carlo Gesualdo Tickets

Composer
Filter
When Are You Traveling
Cities
Theatres
Types

Events0 results

Filter By

About

Carlo Gesualdo da Venosa was Prince of Venosa and Count of Conza. As a composer he is best known for writing intensely expressive madrigals and pieces of sacred music that use a chromatic language not heard again until the late 19th century. The best known fact of his life is his brutal and violent killing of his first wife and her aristocratic lover upon finding them in flagrante delicto. The fascination for his music and for his crimes have gone hand in hand.

The evidence that Gesualdo was tortured by guilt for the remainder of his life is considerable, and he may have given expression to it in his music. One of the most obvious characteristics of his music is the extravagant text setting of words representing extremes of emotion: "love", "pain", "death", "ecstasy", "agony" and other similar words occur frequently in his madrigal texts, most of which he probably wrote himself. While this type of word-painting is common among madrigalists of the late 16th century, it reached an extreme development in Gesualdo's music.

His music is among the most experimental and expressive of the Renaissance, and without question is the most wildly chromatic. Progressions such as those written by Gesualdo did not appear again in music until the 19th century, and then in a context of tonality.

Gesualdo's published music falls into three categories: sacred vocal music, secular vocal music, and instrumental music. His most famous compositions are his six books of madrigals, published between 1594 and 1611, as well as his Tenebrae Responsoria, which are very much like madrigals, except that they use texts from the Passion, a form (Tenebrae) used by many other composers. In addition to the works which he published, he left a large quantity of music in manuscript. This contains some of his richest experiments in chromaticism, as well as compositions in such contemporary avant-garde forms as monody. Some of these were products of the years he spent in Ferrara, and some were specifically written for the virtuoso singers there, the three women of the concerto di donne.

The first books of madrigals that Gesualdo published are close in style to the work of other contemporary madrigalists. Experiments with harmonic progression, cross-relation and violent rhythmic contrast increase in the later books, with Books Five and Six containing the most famous and extreme examples (for instance, the madrigals "Moro, lasso, al mio duolo" and "Beltà, poi che t'assenti", both of which are in Book Six, published in 1611). There is evidence that Gesualdo had these works in score form, in order to better display his contrapuntal inventions to other musicians, and also that Gesualdo intended his works to be sung by equal voices, as opposed to the concerted madrigal style popular in the period, which involved doubling and replacing voices with instruments.

Characteristic of the Gesualdo style is a sectional format in which relatively slow-tempo passages of wild, occasionally shocking chromaticism alternate with quick-tempo diatonic passages. The text is closely wedded to the music, with individual words being given maximum attention. Some of the chromatic passages include all twelve notes of the chromatic scale within a single phrase, although scattered throughout different voices. Gesualdo was particularly fond of chromatic third relations, for instance juxtaposing the chords of A major and F major, or even C-sharp major and A minor, as he does for example at the beginning of "Moro, lasso, al mio duolo".

The Tenebrae Responsoria, published in 1611, are religious music, Responsories for Holy Week, but stylistically they are madrigals, albeit madrigali spirituali, i.e. madrigals on sacred texts. As in the later books of secular madrigals, he uses particularly sharp dissonance and shocking chromatic juxtapositions, especially in the parts highlighting text passages having to do with Christ's suffering, or the guilt of St. Peter in having betrayed him.

You are here
Top of page