Grosses Festspielhaus 24 August 2024 - Les Contes d'Hoffmann | GoComGo.com

Les Contes d'Hoffmann

Grosses Festspielhaus, Salzburg, Austria
All photos (9)
Saturday 24 August 2024
6:30 PM

E-tickets: Print at home or at the box office of the event if so specified. You will find more information in your booking confirmation email.

You can only select the category, and not the exact seats.
If you order 2 or 3 tickets: your seats will be next to each other.
If you order 4 or more tickets: your seats will be next to each other, or, if this is not possible, we will provide a combination of groups of seats (at least in pairs, for example 2+2 or 2+3).

Important Info
Type: Opera
City: Salzburg, Austria
Starts at: 18:30

E-tickets: Print at home or at the box office of the event if so specified. You will find more information in your booking confirmation email.

You can only select the category, and not the exact seats.
If you order 2 or 3 tickets: your seats will be next to each other.
If you order 4 or more tickets: your seats will be next to each other, or, if this is not possible, we will provide a combination of groups of seats (at least in pairs, for example 2+2 or 2+3).

Overview

"Don’t ask me anything, later you will know all."

Hoffmann has seen her again, just a moment ago: Stella, celebrated as a star by everyone; Stella, his lover who has left him. Barely healed wounds break open afresh, and even in the company of his drinking companions Hoffmann is unable to brush aside the feelings aroused in him at seeing her. And then to top it all, Lindorf, that bringer of bad luck, crosses his path… But the crisis unleashes creative energy: as if needing to explain the failure of his love affair to himself and others, Hoffmann improvises three tales in which he splits Stella into three different figures. For, as he announces to his listeners, ‘three souls’ live in common in his (ex-)beloved: ‘Three women in the same woman!’

In 1830s France a veritable cult grew up around E. T. A. Hoffmann, and he remained one of the most popular and influential writers there for the rest of the century. He was admired for the way the ‘fantastique’ – the supernatural – irrupts into reality in his stories and novels, blurring the borders between the interior and the exterior life. But Hoffmann himself was found equally fascinating as a personality, embodying as he did the quintessential inwardly torn Romantic artist; from the outset his early biographers tended to invest his life with legendary qualities. It is thus unsurprising that the works of a number of younger French authors soon not only featured figures inspired by Hoffmann’s texts but also Hoffmann himself: the real-life poet became a literary figure.

A notable example is Jules Barbier and Michel Carré’s play Les Contes d’Hoffmann from 1851, which Barbier recast as an opera libretto for Jacques Offenbach in 1877. While the three central acts – the ‘tales’ – rework a selection of Hoffmann’s stories, in the ‘real world’ of the two acts that bookend them we encounter Hoffmann as an individual – and as the narrator of the tales. Over and above this, however, in a curious interleaving of levels, Hoffmann appears as the protagonist in his own tales, which are all unhappy love stories. And yet he always stays who he is, and the same could be said for his faithful companion Nicklausse, if it weren’t for the fact that he (or she?) introduces himself at the beginning as ‘the Muse’. Offenbach envisioned a single soprano for the roles of Stella and the figures into which Hoffmann splits her up; Hoffmann’s powerful antagonist Lindorf and his narrative reincarnations – whether bizarre, uncanny or demonic – are likewise conceived as a fourfold role. Thus in Les Contes d’Hoffmann the worlds of reality and fantasy, Hoffmann’s personal situation and his artistic creations are tightly interwoven.

In her staging, the French director Mariame Clément will explore the relationship between art and real life by linking the three ‘tales’ with individual stages of Hoffmann’s biography as an artist. This has decisive consequences for the female figures, or rather for the way we perceive the images that Hoffmann projects onto Stella: the angelic but emotionally cold Olympia, who turns out to be a doll; Antonia, who is not prepared to renounce her artistic vocation and sings herself to death; the courtesan Giulietta, who as a femme fatale merely feigns emotions in order to trick Hoffmann into giving her his soul. For Mariame Clément it is crucial to give these figures independent life, real identities and thus the potential to challenge the images of femininity imposed on them.

In Les Contes d’Hoffmann, composed for the Opéra-Comique in Paris, Offenbach saw his last chance to prove all those who had him marked down as a mere composer of operettas to be wrong. In fact, he had written stage works in almost all genres, and one fascinating aspect of his final ‘opéra fantastique’, which he was not quite able to complete before his death in October 1880, is its very stylistic variety, one might even say heterogeneity. In Salzburg Marc Minkowski will bring the score, veering as it does between trenchant humour, touching sensibility, romantic exuberance and tragic intensity, to scintillating life.

Christian Arseni
Translation: Sophie Kidd

History
Premiere of this production: 10 February 1881, Opéra-Comique, Paris

Les Contes d'Hoffmann (The Tales of Hoffmann) is an opéra fantastique by Jacques Offenbach. The French libretto was written by Jules Barbier, based on three short stories by E. T. A. Hoffmann, who is the protagonist of the story. It was Offenbach's final work; he died in October 1880, four months before the premiere.

Synopsis

Prologue

A tavern in Nuremberg: The Muse appears and reveals to the audience her purpose is to draw Hoffmann's attention, and make him abjure all other loves, so he can be devoted to her: poetry. She takes the appearance of Hoffmann's closest friend, Nicklausse. The prima donna Stella, performing Mozart's Don Giovanni, sends a letter to Hoffmann, requesting a meeting in her dressing room after the performance. The letter and the key to the room are intercepted by Councillor Lindorf ("Dans les rôles d'amoureux langoureux" – In the languid lovers' roles), the first of the opera's incarnations of evil, Hoffmann's nemesis. Lindorf intends to replace Hoffmann at the rendezvous. In the tavern, students wait for Hoffmann. He finally arrives, and entertains them with the legend of Kleinzach the dwarf ("Il était une fois à la cour d'Eisenach" – Once upon a time at the court of Eisenach). Lindorf coaxes Hoffmann into telling the audience about his three great loves.

Act 1 (Olympia)

This act is based on a portion of "Der Sandmann" (The Sandman).

Hoffmann's first love is Olympia, an automaton created by the scientist Spalanzani. Hoffmann falls in love with her, not knowing Olympia is a mechanical doll ("Allons! Courage et confiance...Ah! vivre deux!" – Come on! Courage and confidence ... Ah! to live!). To warn Hoffmann, Nicklausse, possessing the truth about Olympia, sings a story of a mechanical doll with the appearance of a human, but Hoffmann ignores him ("Une poupée aux yeux d'émail" – A doll with enamel eyes). Coppélius, Olympia's co-creator and this act's incarnation of Nemesis, sells Hoffmann magic glasses to make Olympia appear as a real woman ("J'ai des yeux" – I have eyes).

Olympia sings one of the opera's most-famous arias, "Les oiseaux dans la charmille" (The birds in the arbor, nicknamed "The Doll Song"), during which she runs-down and needs to be wound-up before she can continue. Hoffmann is tricked into believing his affections are returned, to the bemusement of Nicklausse, subtly attempting to warn his friend ("Voyez-la sous son éventail" – See her under her fan). While dancing with Olympia, Hoffmann falls on the ground and his glasses break. At the same time, Coppélius appears, tearing Olympia apart to retaliate against Spalanzani after cheating him of his fees. With the crowd ridiculing him, Hoffmann realizes he loved an automaton.

Act 2 (Antonia)

This act is based on "Rath Krespel".

After a long search, Hoffmann finds the house where Crespel and his daughter Antonia are hiding. Hoffmann and Antonia loved each other, but were separated after Crespel decided to hide his daughter from Hoffmann. Antonia inherited her mother's talent for singing, but her father forbids her to sing because of her mysterious illness. Antonia wishes her lover would return to her ("Elle a fui, la tourterelle" – "She fled, the dove"). Her father also forbids her to see Hoffmann, encourages Antonia in her musical career, and therefore, endangers her without knowing it. Crespel tells Frantz, his servant, to stay with his daughter, and after Crespel leaves, Frantz sings a comical song about his talents "Jour et nuit je me mets en quatre" – "Day and night, I quarter my mind."

After Crespel leaves his house, Hoffmann takes advantage of the occasion to sneak in, and the lovers are re-united (love duet: "C'est une chanson d'amour" – "It's a love song"). After Crespel returns, he receives a visit from Dr Miracle, the act's Nemesis, forcing Crespel to let him heal her. Eavesdropping, Hoffmann learns Antonia may die if she sings too much. He returns to her boudoir, and makes her promise to give up her artistic-dreams. Antonia reluctantly accepts her lover's will. After she is alone, Dr Miracle enters Antonia's boudoir to persuade her to sing and follow her mother's path to glory, stating Hoffmann is sacrificing her to his brutishness, and loves her only for her beauty. With mystic powers, he raises a vision of Antonia's dead mother and induces Antonia to sing, causing her death. Crespel arrives just in time to witness his daughter's last breath. Hoffmann enters, and Crespel wants to kill him, thinking he is responsible for his daughter's death. Nicklausse saves his friend from the old man's vengeance.

Act 3 (Giulietta)

This act is loosely-based on Die Abenteuer der Silvester-Nacht (A New Year's Eve Adventure).

Venice. The act opens with the barcarolle "Belle nuit, ô nuit d'amour" – "Beautiful night, oh night of love". Hoffmann falls in love with the courtesan Giulietta, and thinks she returns his affections ("Amis, l'amour tendre et rêveur" – "Friends, tender and dreamy love"). Giulietta is not in love with Hoffmann, but seducing him under the orders of Captain Dapertutto, promising to give her a diamond if she steals Hoffmann's reflection from a mirror ("Scintille, diamant" – "Sparkle, diamond"). The jealous Schlemil (cf. Peter Schlemihl for a literary antecedent), a previous victim of Giulietta and Dapertutto (he gave Giulietta his shadow), challenges the poet to a duel, but is killed. Nicklausse wants to take Hoffmann away from Venice, and goes looking for horses. Meanwhile, Hoffmann meets Giulietta, and cannot resist her ("O Dieu! de quelle ivresse" – "O God! of what intoxication"): he gives her his reflection, only to be abandoned by the courtesan, to Dapertutto's great pleasure. Hoffmann tells Dapertutto his friend Nicklausse will come and save him. Dapertutto prepares a poison to get rid of Nicklausse, but Giulietta drinks it by mistake, dropping dead in the poet's arms.

Epilogue

The tavern in Nuremberg: Hoffmann, drunk, swears he will never love again, and explains Olympia, Antonia, and Giulietta are three facets of the same person, Stella. They represent, respectively, the young girl's, the musician's, and the courtesan's side of the prima donna. After Hoffmann says he doesn't want to love any more, Nicklausse reveals she is the Muse and reclaims Hoffmann: "Be reborn a poet! I love you, Hoffmann! Be mine!" – "Renaîtra un poète! Je t'aime, Hoffmann! Sois à moi!" The magic of poetry reaches Hoffmann as he sings "O Dieu! de quelle ivresse – "O God! of what intoxication" once more, ending with "Muse, whom I love, I am yours!" – "Muse que j'aime, je suis à toi!" At this moment, Stella, tired of waiting for Hoffmann to come to her rendezvous, enters the tavern and finds him drunk. The poet tells her to leave ("Farewell, I will not follow you, phantom, spectre of the past" – "Adieu, je ne vais pas vous suivre, fantôme, spectre du passé"), and Lindorf, waiting in the shadows, comes forth. Nicklausse explains to Stella that Hoffmann does not love her anymore, but Councillor Lindorf is waiting for her. Some students enter the room for more drinking, while Stella and Lindorf leave together.

Venue Info

Grosses Festspielhaus - Salzburg
Location   Hofstallgasse 1

The plans for a Grosses Festspielhaus (Large Festival Hall), where the former archiepiscopal princely stables were located, were drawn up primarily by the architect Clemens Holzmeister; Herbert von Karajan also made many suggestions for the building project, in particular regarding the design of the theatre hall. Every effort was made and no expense spared so as to “insert” between the three-centuries-old façade of the former court stables and the Mönchsberg a theatre with an opera stage whose structure and technical equipment would still meet highest international demands after fifty years. Between autumn 1956 and the early summer of 1960, 55,000 cubic metres of rock were blasted away to create the relevant space. The building was largely financed from the state budget and as a result the Republic of Austria is the owner of the Grosses Festspielhaus.

The Grosses Festspielhaus was opened on 26 July 1960 with a festive ceremony and the performance of Der Rosenkavalier by Richard Strauss conducted by Herbert von Karajan. Even though the new stage was undoubtedly impressive in its dimensions, voices were raised even then expressing regret that it would hardly be suitable for staging operas by Mozart which require a more intimate setting. The ground plan of the auditorium is almost square, nearly 35 metres long and from the stalls as well as from the circle offers ideal acoustic conditions and sight-lines for 2,179 seats. The iron stage curtain weighs 34 tonnes and in the middle is one metre thick. The ground steel plates were created by Rudolf Hoflehner; the main curtain behind it was designed by Leo Wollner.

The décor for the concert hall was renewed in 1993 by Richard Peduzzi. Five bronze doors with handles designed by Toni Schneider-Manzell allow the public access from the Hofstallgasse. The façade is ornamented by a Latin inscription by the Benedictine monk Professor Thomas Michels (Order of St. Benedict): Sacra camenae domus concitis carmine patet quo nos attonitos numen ad auras ferat (The holy house of the muse is open for lovers of the arts, may divine power inspire us and raise us to the heights).

Mostly local materials were used for fitting out the Grosses Festspielhaus: the reinforced concrete columns in the entrance foyer were covered with the conglomerate rock removed from the wall of the Mönchsberg; the floor is made of Adnet marble. Low beam lighting in the sloping ceiling and panel dishes made of glass from Murano create a solid lighting design. Two sculptures created by Wander Bertoni in Carrara marble represent music and drama. The four large-scale paintings in the form of crosses on the theme Dreams with the Wrong Solutions, which were bought by the Austrian patron of the arts and collector Karlheinz Essl and made available on loan to the Salzburg Festival, are by the New York painter and sculptor Robert Longo (1993).

The interval hall adjoining the entrance foyer is largely based on the original ground plan of the archiepiscopal princely stables. The floor of green serpentine is new and contains mosaics of horses by Kurt Fischer. On the wall is a steel relief by Rudolf Hochlehner entitled Homage to Anton von Webern. Through the arch built by Fischer von Erlach one can look out onto the horse statue and fountain and the Schüttkasten which was acquired by the Salzburg Festival in 1987. A separate access on the left of the interval foyer leads via an escalator and steps to the underground car park for the old town centre of Salzburg.

The furnishings for a Patrons’ Lounge on the first floor of the Grosses Festspielhaus were financed by the American patrons of the arts Donald and Jeanne Kahn, who later became major sponsors of the Salzburg Festival. Since 1995 it has served as a reception area for patrons, sponsors as well as their guests and is also used for press conferences and various other functions in connection with the Salzburg Festival.

Important Info
Type: Opera
City: Salzburg, Austria
Starts at: 18:30
Top of page